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  5. Divorce in Islam: Understanding Talaq and Its Implications

Divorce in Islam: Understanding Talaq and Its Implications

understanding of Divorce in Islam, covering different types (Talaq, Khula, and Faskh)
Narrated Hazrat Abdullah ibn Umar (ra): The Prophet (saw) said: Of all the permissible acts the most hated to Allah is divorce. : Sunan Abi Dawud 2178

Introduction: The Concept of Divorce in Islam

Divorce in Islam, or Talaq, is a permissible but discouraged action, intended as a last resort when a marriage cannot be sustained. Although marriage is considered sacred in Islam, sometimes, irreconcilable differences or hardships might make divorce necessary. However, it is crucial to note that Islamic law does not favor divorce and considers it the least desirable option. 

Surah At-Talaq (65) and Surah Al-Baqarah 2:229-231 are vital resources for guidance on divorce in the Quran. These chapters provide guidelines for various aspects of divorce, such as its procedures, ethical considerations, and the welfare of those impacted by the termination of marriage. The holy Quran emphasizes the importance of approaching divorce with empathy, impartiality, and dignity for all individuals’ self-respect. 

Our blog aims to discuss divorce in Islam comprehensively, covering the process, and types (Talaq, Khula, and Faskh), which cater to various circumstances, allowing for mutual consent or legal intervention when necessary.

The Islamic Perspective on Divorce

In Islam, marriage is considered a sacred union, and divorce is viewed as permissible but undesirable. The Quran (Surah Ar-Rum – 21) describes marriage as a bond of love, mercy, and tranquility, highlighting its significance in the eyes of Allah (swt). 

“And one of His signs is that He created for you spouses from among yourselves so that you may find comfort in them. And He has placed between you compassion and mercy. Surely in this are signs for people who reflect.” (Surah Ar-Rum – 21)

Divorce is seen as a last resort in Islam after all attempts at reconciliation have failed. Couples are advised to try counseling and involve family members before considering divorce. The Quran (Surah An-Nisa – 35) instructs that divorce should be pursued only after sincere efforts at reconciliation have been made. 

“If you anticipate a split between them, appoint a mediator from his family and another from hers. If they desire reconciliation, Allah will restore harmony between them. Surely Allah is All-Knowing, All-Aware.” (Surah An-Nisa – 35)

To gain a profound understanding of the significance of marriage in Islam, you can read our blog “Marriage in Islam According to the Quran & Sunnah.”

Forms of Divorce in Islam – Methods

The divorce process can take various forms, and it’s considered a matter of serious deliberation. Islam allows for multiple methods of divorce, each with its procedures and implications.

1. Talaq: Initiated by the Husband

Talaq is the most common form of divorce in Islamic law, initiated by the husband. It involves the pronouncement of ‘talaq’ three times, with a waiting period known as ‘Iddah’ between each declaration. The ‘Iddah’ serves a dual purpose: it provides an opportunity for reconciliation and ensures that the wife is not pregnant, thus safeguarding lineage and financial responsibilities before the divorce is finalized.

2. Khula: Initiated by Wife

Khula is a type of divorce in Islam that the wife can initiate. This can be done through mutual consent or by renouncing her rights, such as returning the mahr or offering financial compensation. It allows a wife to petition for the dissolution of her marriage and grants her the right to initiate divorce by renouncing her financial rights or fulfilling certain obligations.

If You want more information about Khula, you can visit this blog: Understanding Khula in Islam – A Guide for Muslim Women

3. Faskh: Judicial Annulment 

Faskh is the annulment of a marriage by an Islamic judicial authority. Unlike Talaq or Khula, which are initiated by the spouses, Faskh is a legal decree that terminates the marriage due to specific, serious reasons. These can include the inability of one spouse to fulfill marital obligations, abuse, or other forms of harm that make the continuation of the marriage untenable. Faskh serves as a protective mechanism within Islamic law, ensuring that the rights and well-being of both husband and wife, are upheld.

The Process of Divorce in Islam:

The process of divorce in Islam is a serious and complex matter that involves several steps and procedures. In Islamic law, divorce is only permitted under certain circumstances, such as when a marriage has become irreparably broken or when one of the spouses has committed a serious offense. Here is a detailed overview:


Divorce process in Islam usually begins with the husband expressing his desire to divorce his wife through a verbal declaration (I give you Talaq) or a written document (talaqnama). However, Islamic jurisprudence varies on this matter.

Allah Almighty says in the Quran (Surah At-Talaq, 65:2):

The “O Prophet! (Instruct the believers:) When you (intend to) divorce women, then divorce them with concern for their waiting period,”

(Surah At-Talaq, 65:1)

Involvement of Witnesses:

It is not necessary to have witnesses, at the moment when a divorce takes place. It will come into effect with or without the presence of witnesses.

Almost all of the Fuqaha, both past and present, are of the opinion that having witnesses is not a prerequisite for a divorce to come into effect. Instead, divorce comes into effect regardless of whether witnesses are present or otherwise. 

[Ibn ‘Abidin, Radd al-Muhtar; al-Mawsu‘a al-Fiqhiyya al-Kuwaitiyya]

However, Allah recommends in the holy Quran (Surah At-Talaq, 65:2) that, during the period of iddah, if a decision is made to either revoke the divorce and retain the wife or to release her, it is good to appoint two upright persons as witnesses to the decision. This is a recommended practice, but not mandatory. The reason behind this recommendation is to avoid possible disputes that may arise later. 

The holy Quran talks about the divorce process in Islam:

Then when they have (almost) reached the end of their waiting period, either retain them honorably or separate from them honorably. And call two of your reliable men to witness (either way)—and (let the witnesses) bear true testimony for (the sake of) Allah. This is enjoined on whoever has faith in Allah and the Last Day. And whoever is mindful of Allah, He will make a way out for them.

(Quran 65:2)

We understand that this is a confusing topic, so we recommend referring to for further clarification on this subject.

Cooling Off Period (Iddah):

Following the pronouncement of divorce, the wife has to observe a waiting period referred to as the ‘Iddah‘ in Islam. During this time, she remains in the marital home and refrains from getting remarried. The duration of ‘iddah’ varies depending on the circumstances, but it generally lasts for three menstrual cycles or three lunar months.

For more information, visit our other blog Understanding Iddah in Islam – Types, Duration, and Rules.

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Allah Almighty talks about the divorce process in the Quran (Surah At-Talaq, 65:4)

As for your women past the age of menstruation, in case you do not know, their waiting period is three months, and those who have not menstruated as well. As for those who are pregnant, their waiting period ends with delivery. And whoever is mindful of Allah, He will make their matters easy for them.

(Surah At-Talaq, 65:4)

Divorce in Islam emphasizes patience, reconciliation, and fairness. It allows plenty of time for reconsideration by observing the cooling-off period (Iddah). However, if separation does take place, it should only be in case all possibilities of mutual reconciliation have been exhausted.

Types of Divorce in Islam

Islamic law recognizes different types of divorce to cater to the diverse situations and requirements of individuals seeking to end their marriage. There are two main categories of divorce in Islam: revocable divorce and irrevocable divorce.

1. Revocable Divorce (Talaq-e-Raji)

Revocable divorce, also known as Talaq-e-Raji, occurs when the husband announces divorce once with clear words or actions. During the Iddah period, which is the waiting period, the husband can reconcile with his wife without a new marriage contract. 

2. Irrevocable Divorce

Irrevocable divorce refers to a form of divorce in Islam that cannot be revoked or reconciled. The irrevocable divorce is of two kinds as well:

Minor Irrevocable Divorce (Talaq-e-Ba’ina)

In Islamic law, an irrevocable divorce happens when the husband declares divorce two times with clear words or actions. The husband cannot return his wife during the waiting period (iddah). To reconcile after an irrevocable divorce, they must enter into a new marriage contract with a new mahr (dower).

Major Irrevocable Divorce (Talaq-e-Mughallazah):

Talaq-e-Mughallazah is the worst form of divorce in Islamic law. In this type of divorce, the husband pronounces the word “talaq” three times, which results in an irrevocable divorce. In this case, the husband not only loses his right of revocation, but the couple also lose their right to enter into a fresh marriage, even if they mutually agree. This is clearly stated in Surah Al-Baqarah – 230 of the Qur’an.

“So if a husband divorces his wife ˹three times˺, then it is not lawful for him to remarry her until after she has married another man and then is divorced. Then it is permissible for them to reunite, as long as they feel they are able to maintain the limits of Allah. These are the limits set by Allah, which He makes clear for people of knowledge.” 

(Surah Al-Baqarah – 230)

This Ayah indicates that if the man divorces his wife for the third time after he had divorced her twice, then she will no longer be allowed for marriage to him. 

Read more:

However, if this couple wants to remarry even after three divorces, Shariah requires them to go through the process of Halala. Halala is a process in which the woman must first marry another man, consummate the marriage, and then this marriage must also dissolve due to unforeseen events. Only then can she remarry her previous husband. 

This process has often been misinterpreted and misused, and later in the blog, we will discuss the correct interpretations of Halala.

Rights and Responsibilities After Divorce

In Islam, after a divorce, women have the right to receive financial support (known as Nafkah) from their ex-husband. This applies during the waiting period (also known as Iddah) and beyond, especially if there are children involved or if it was agreed upon in the marriage contract. The financial support is meant to cover essential expenses such as housing, food, clothing, and medical bills.

As per Islamic law, custody of young children is generally granted to the mother after a divorce. However, fathers are responsible for providing financial support and have the right to maintain regular contact with their children and be involved in decision-making regarding their education, religion, and upbringing.

For more detailed information on parenting in Islam, you can visit this blog: Parenting in Islam.

Halala: A Misunderstood Concept

Halala is a situation where a divorced woman marries another man in a regular manner with the solemn intention of living with him, but again unfortunately separates from him due to his death or divorce. She is then allowed under Islamic law to remarry her former husband if she so wishes.

Notably, the ugly custom of preplanned halala, in which the former husband manipulates someone to marry his former wife and then divorce her immediately without even consummation for enabling him to remarry the woman, is a mockery of the divine law and is cursed by the Hazrat Muhammad (PBUH). The Caliph Hazrat Omar (ra) and Hazrat Abdullah bin Omar (ra) regarded such marriages as adultery.

Special Considerations

These are essential considerations within Islamic teachings regarding divorce:

Divorce During Pregnancy

If a husband decides to divorce his pregnant wife, the waiting period or ‘Iddah’ is extended until the wife gives birth. This is done to establish the paternity of the child and provide support for the pregnant wife during this vulnerable period.

Duration of Separation

There is no specific duration mentioned in Islamic scriptures for the time a couple should live separately before divorce. The decision to end a marriage depends on the circumstances of each case and the efforts made towards reconciliation. 

Automatic Divorce

In some cultures or regions, there exists a belief known as “innovative divorce,” where divorce is considered to occur automatically after a certain period of separation without a formal declaration by the husband. This belief is viewed as a contentious issue within Islamic jurisprudence and is not universally accepted among Islamic scholars. 

It is important to have legal counsel and support to protect rights and ensure adherence to Islamic teachings during divorce proceedings.

Conclusion: Prioritizing Marriage Stability

Prioritizing marriage stability is crucial for a healthy and enduring relationship. You can follow the following tips to make your marriage happier:

  • Trust is the foundation of a strong marriage, where both partners feel secure and confident in each other’s commitment.
  • Open and honest communication fosters a transparent and understanding relationship that allows issues to be addressed before they escalate.
  • Spending quality time together is essential, as it strengthens the bond and ensures both partners feel valued and connected.
  • Sharing common values and goals provides a sense of unity and direction, making it easier to navigate life’s challenges together.
  • Each partner should understand their rights and responsibilities within the marriage.

Balancing these priorities can be challenging, but it’s a vital part of nurturing a marriage that can withstand time and change.

For comprehensive insights into maintaining a harmonious Islamic marriage, you can read the following blog posts:

  1. Rights and Responsibilities of a Husband in Islam
  2. Rights and Responsibilities of a Wife in Islam

Frequently Asked Questions:

Q: Can Muslims get divorced?

A: Yes, Muslims can get divorced. Islam allows divorce under certain circumstances when efforts at reconciliation have failed.

Q: Is forced divorce valid in Islam?

A: Forced divorce, where one spouse forces the other into divorcing, is not valid in Islam. Consent and mutual agreement are essential for the divorce to be legitimate.

Q: Can a wife initiate divorce (Khula)?

A: Yes, a wife can seek divorce through a process called Khula, where she renounces her financial rights in exchange for ending the marriage.

Q: Is Talaq revocable?

A: In Talaq al-Raji, divorce is revocable during the Iddah period, meaning the husband can reconcile with his wife without a new marriage contract.

Q: Are there conditions for pronouncing Talaq?

A: Talaq should be pronounced calmly, following Islamic guidelines to ensure understanding and opportunity for reconciliation.

Q: What if the couple wishes to reconcile after divorce proceedings have begun?

A: Both husband and wife can reconcile if they desire reconciliation before the completion of the Iddah period during Talaq al-Raji and Talaq al-Bai’na.

Q: What role does Sharia law play in divorce proceedings?

A: Sharia law governs divorce proceedings in Islam, ensuring fairness and justice for both spouses.

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