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Online Quran Academy - Islamic Mentors

­The Pillars of Righteousness: Amr bil Ma’ruf and Nahi anil Munkar

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Introduction to a Divine Command

Enjoining Good and Forbidding Evil, also known as Amr bil Ma’ruf wa Nahi anil Munkar, is a fundamental Islamic principle emphasizing promoting virtuous behaviour and discouraging sinful actions within our communities. It underscores the collective responsibility to uphold righteousness and fight wrongdoing, which is an essential duty for every Muslim.

The significance of “Amr bil Ma’ruf wa Nahi anil Munkar” is firmly rooted in the Quran. Surah Al-Imran is one of the essential verses highlighting this concept.

Surah Al-Imran verse 104 about Amr bil Ma'ruf and Nahi anil Munkar
“Let there be a group among you who call (others) to goodness, encourage what is good, and forbid what is evil—it is they who will be successful.” (Surah Al-Imran verse 104)

This verse highlights the importance of creating an alert community to promote good and prevent evil. It is a divine command, a guiding light that not only defines individual conduct but also shapes the collective ethics of the Muslim Ummah (community), inspiring us to uphold righteousness.

Core Elements Unveiled


Enjoining Good (Amr bil Ma’ruf)

According to Islamic teachings, Amr bil Ma’ruf involves promoting and encouraging actions and behaviors that are considered excellent or beneficial. It’s about supporting virtues like justice, honesty, and generosity. This means promoting these values in our environment, whether through teaching, advising, or leading by example. It also ensures that good practices are upheld and celebrated within the community.


Forbidding Evil (Nahi anil Munkar)

The principle of Nahi anil Munkar requires us to actively discourage and stop sinful or harmful actions according to Islamic law. This includes personal sins such as lying and cheating, as well as societal issues like injustice and corruption.


According to Hadith

Hazrat Abu Sa’id al-Khudri (RA) narrates a significant Hadith highlighting the importance of enjoining good and forbidding evil. He (RA) said:

I heard the Messenger of Allah (SAW) say: ‘Whoever among you sees an evil, let him change it with his hand; if he cannot, then with his tongue; if he cannot, then with his heart- and that is the weakest of Faith.’

(Sunan an-Nasa’i 5008)

This Hadith clearly outlines the process for implementing Amr bil Ma’ruf and Nahi anil Munkar:

  1. With the Hand: This represents taking action to physically stop the evil if one is in a position of authority or capability.
  2. With the Tongue: If one cannot change it with the hand, one should speak against the wrongdoing, using advice, convincing, or public Criticism.
  3. With the Heart: If one is unable to act or speak, then they should at least hate the wrongdoing in their heart, which signifies the minimum level of faith.

Challenges and Ethical Considerations

We often face several challenges when we implement the principles of enjoining good and forbidding evil.

Diverse Interpretations: Individuals may have different understandings of what is considered good and evil, especially in diverse communities. This variation is particularly evident in communities with differing cultural backgrounds and levels of religious knowledge. This can lead to conflicts and misunderstandings about what behaviors should be discouraged.

Resistance to Change: Sometimes, individuals or groups may resist changes to established practices or behaviors, especially if they are deeply rooted in tradition or personal habits. Encouraging change can be challenging and may require significant effort.

Balancing Authority and Humility: Those who take on the role of enjoining good and forbidding evil must balance their power with humility. The risk of becoming self-righteous or appearing superior can turn people away rather than guide them gently.

Technological Influences: In today’s digital era, harmful behaviors can rapidly spread through social media and other platforms. While technology can facilitate positive interactions, it also presents challenges in controlling the dissemination of damaging content.

When applying these principles, we must consider ethical considerations. There’s a fine line between offering gentle, sincere advice and potentially infringing upon someone’s personal space or rights. To navigate this, we need to approach the task with wisdom and patience.


Benefits of Enjoining Good and Forbidding Evil

The practice of Amr bil Ma’ruf wa Nahi anil Munkar offers multiple benefits for both individuals and society. Here are some of the key advantages:

Keeps High Moral Standards: Keeps High Moral Standards: Promoting good actions and preventing bad ones helps maintain a community’s moral standards. This ensures that people behave well and are honest and kind.

Stops Bad Habits from Spreading: Acting early against bad behaviors prevents normalization and spread, keeping the community healthy.

Everyone Looks Out for Each Other: This practice encourages everyone to care for and help one another. It builds a sense of teamwork and responsibility, ensuring that everyone contributes to the well-being of their community.

Gives Everyone a Role: It makes everyone feel important because they can contribute to improving their community, increasing their confidence and personal growth.

Corrects Mistakes: It provides a method for organizing issues, which helps maintain peace and fairness and ensures proper problem resolution.


Contemporary Relevance in a Modern World

Enjoining good and forbidding evil remain relevant in today’s diverse and connected world. These principles can be applied to issues like digital ethics, where we are encouraged to use social media responsibly and counter harmful online content.

The global multicultural setting also demands a refined understanding of these principles, promoting peace and understanding across different cultures and religions. Institutions and community leaders play a crucial role in interpreting these principles to fit modern challenges. As a result, the timeless values of Islam continue to guide behavior in contemporary societal contexts.


Practical Ways to Incorporate These Teachings


Personal Behavior

  • Self-Reflection and Accountability: Regularly reflect on your actions and intentions to ensure they are in line with Islamic teachings. Establish a habit of self-assessment and repentance.
  • Kindness and Compassion: Practice kindness in everyday interactions, such as smiling, helping a neighbor, or offering a kind word. In doing so, you embody the principle of promoting good.

Community Involvement

  • Volunteer Work: Participate in community service. Volunteering at local shelters, food banks, or community centers promotes good deeds and helps address societal issues.
  • Educational Programs: Organize or take part in educational programs to teach Islamic values and ethics, such as Quran study circles, lectures, or workshops.
  • Example: A mosque or Islamic organization can lead by example by hosting events to support low-income people. For example, they can provide meal packages, gather clothing donations, or create temporary shelters.

Hisbah: Accountability in Islamic Governance

The concept of Hisbah originated from the Quranic injunctions to promote good and prevent wrongdoing within the community. It was institutionalized by the early Muslim caliphs, who appointed officials known as Muhtasibs to oversee markets, public morals, and civic regulations. These officials were tasked with responsibilities ranging from ensuring accurate measures in trade to preventing public problems and ensuring the moral behavior of the public.

The formal system of Hisbah may not always be present in modern settings, but its principles can be seen in efforts to uphold ethical governance and community oversight. The system emphasizes the accountability of leadership and the collective responsibility of the community to maintain moral standards. It provides a structured approach to preserving social order and ethical governance.

May Allah (SWT) make us among those who encourage good deeds and discourage evil, acting to please Him (SWT) and avoiding His (SWT) anger. Ameen.

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